Naturalism, materialism, Platonism, atheism, and the enemies of Harvard
‘a pin-point orifice that emits his cooling spray outward over the universe’
Santayana's book [The Life of Reason, 1905] is a great one, if the inclusion of opposites is a measure of greatness. I think it will probably be reckoned great by posterity. It has no rational foundation, being merely one man's way of viewing things: so much of experience admitted and no more, so much criticism and questioning admitted and no more. He is a paragon of Emersonianism — declare your intuitions, though no other man share them; and the integrity with which he does it is as fine as it is rare. And his naturalism, materialism, Platonism, and atheism form a combination of which the centre of gravity is, I think, very deep. But there is something profoundly alienating in his unsympathetic tone, his ‘preciousness’ and superciliousness. The book is Emerson's first rival and successor, but how different the reader's feeling! The same things in Emerson's mouth would sound entirely different. E. receptive, expansive, as if handling life through a wide funnel with a great indraught; S. as if through a pin-point orifice that emits his cooling spray outward over the universe like a nose-disinfectant from an ‘atomizer’ .... I fear that the real originality of the book will be lost on nineteen-twentieths of the members of the Philosophical and Psychological Association!! The enemies of Harvard will find lots of blasphemous texts in him to injure us withal. But it is a great feather in our cap to harbor such an absolutely free expresser of individual convictions. But enough!
William James to Dickinson Miller. Cambridge, Nov. 10, 1905.